七佛八菩薩所說大陀羅尼神呪經 1.47

1.47

「誦呪三遍，縷三色結作七結，痛處繫。此陀羅尼句乃是過去七十七億諸佛所說，我今說之。有諸國王，其國土境水旱不調、穀米不登，爾時應當誦此陀羅尼七十七遍，三稱我名堅勇菩薩。我時當勅阿耨大龍、娑伽羅龍，使諸小龍給足其水，令國豐實。若其國內疫病流行，有諸眾生病苦殃身，我時當往詣是人所，隨其偏發療治救濟。有諸眾生乏於財物，我當給施令無所乏。若諸國王欲求所願，應當修行此陀羅尼，若在塔中若空閑地，淨潔洗浴著新淨衣，七日七夜受持八戒，六時行道，於一一時中七遍誦此陀羅尼。若其國王心淳厚者，三日三夜即得如願，極到七日無不剋果。燒黑沈水、白栴檀香，散五色花、燃胡麻油燈，於月八日十四日十五日、是時三稱我名堅勇菩薩、我時當與天龍八部往是人所、與其所願。是人若於夢中若惺悟心，或得珍寶、或見白象、或得果實，爾時當知即得所願。」（此中本有文殊師利鳥穌吒呪二十九行，丹本即無，此呪諸本皆於廣野鬼呪後有之，二本錯誤重安於此，故今此中除之）

"Recite the spell three times, knot three strands of three colours into seven knots, and tie it to the painful area. These phrases of the dhāraṇī were spoken by seventy-seven hundred million Buddhas of the past; I speak them now. If there are kings whose realms suffer from unseasonable floods and droughts and whose crops do not ripen, they should then recite this dhāraṇī seventy-seven times and call my name, Dṛḍhavīrya Bodhisattva, three times. I will then command the great nāga Anavatapta and Nāga Sāgara to instruct the lesser nāgas to provide sufficient water, making the kingdom abundant and fruitful. If epidemics spread in their realm and sentient beings are afflicted by disease and suffering in their bodies, I will then go to those persons and provide treatment and relief according to what has broken out. If there are sentient beings lacking wealth and property, I will bestow it upon them so that they lack nothing. If kings wish to seek their desires, they should cultivate this dhāraṇī: either within a stupa or in an open, quiet place, wash and bathe cleanly, put on new, clean clothes, uphold the eight precepts for seven days and seven nights, practice circumambulation during the six periods of the day, and in each period recite this dhāraṇī seven times. If the king's mind is pure and earnest, he will obtain what he desires within three days and three nights; reaching the seventh day at the latest, he will unfailingly bear fruit. Burn black agallochum and white sandalwood incense, scatter flowers of five colours, light lamps of sesame oil, and on the eighth, fourteenth, and fifteenth days of the month, call my name, Dṛḍhavīrya Bodhisattva, three times at that time. I will then go to that person's place with the devas, nāgas, and the rest of the eight classes, and grant him his wishes. If this person, whether in a dream or in an awakened state of mind, obtains precious jewels, sees a white elephant, or obtains fruits, they should know that at that time they have obtained what they desired." (Originally, there were twenty-nine lines of Mañjuśrī's Wusuzha Spell here, which are absent in the Dan edition. Since this spell is found in all editions after the spell of the wilderness ghost, and the two editions mistakenly placed it here again, it is now omitted here.)