菩薩瓔珞本業經 1.16

1.16

「發住賢人，發廣大願，今生至佛，
一切願入。在我願中，無不成就，
自致得佛，已願為本。我今行施，
當願眾生，捨貪欲意，入空道位。
法戒常行，當願眾生，攝行不破，
得正解脫。六忍常奉，當願眾生，
得無諍心，寂法忍住。大精進力，
當願眾生，常行不住，入自覺果。
住禪定心，當願眾生，具足神通，
無為自安。修正法智，當願眾生，
入慧海流，紹菩薩位。行無相願，
當願眾生，一切願滿，流入佛海。
大慧方便，當願眾生，法河無礙，
到二諦際。大力神通，當願眾生，
變化在我，得無所畏。邊際智滿，
當願眾生，金剛智成，登道場果。
入無垢地，當願眾生，坐佛道樹，
教化一切。我今已覺，當願眾生，
解相續假，滅計斷心。覺照法化，
當願眾生，悟法緣成，滅計常心。
我得滿體，當願眾生，悟相待法，
滅計我心。無緣大悲，當願眾生，
解假因生，滅見盜心。第一滅度，
當願眾生，悟實法緣，滅戒盜心。
得十力果，當願眾生，悟二諦照，
滅邪見心　以金剛力，當願眾生，
悟十二緣，滅疑見心。獨照無方，
當願眾生，識法無常，滅貪慳心。
五眼三達，當願眾生，修三明覺，
滅癡闇心。無礙和合，當願眾生，
紹三寶解，滅瞋諍心。得大明慧，
當願眾生，入一切空，滅無明藏。
三十二相，當願眾生，相相嚴好，
滅依報果。得應身用，當願眾生，
乘大法船，入佛法海。我因果願，
悉已具足，一切行願，攝在其中。
二十四願，攝無量行，信願始門，
終大慧本。今於諸佛，前受大願，
願今已滿，修進餘行。其中功德，
行百千劫，我願乃捨，入無量界。
一切菩薩，若入是願，無不得入，
薩婆若海。

"The worthy person who generates [this] abode makes broad and vast vows, / From this life until [reaching] the Buddha, / All vows enter [herein]. / Within my vows, there are none that will not be fulfilled; / Reaching the attainment of buddhahood for oneself takes one's vows as the root. / As I now practice giving, / I vow that sentient beings / May abandon the thought of greedy desire / And enter the stage of the path of emptiness. / Constantly practicing the dharma-precepts, / I vow that sentient beings / May maintain their practice without breaking it, / And attain right liberation. / Constantly upholding the six forbearances, / I vow that sentient beings / May attain a mind free from dispute / And abide in the forbearance of tranquil dharmas. / With the power of great diligence, / I vow that sentient beings / May constantly practice without abiding, / And enter the fruit of self-enlightenment. / Residing in the mind of meditative concentration, / I vow that sentient beings / May be fully endowed with supernatural powers / And naturally be at peace in the unconditioned. / Cultivating the wisdom of the right Dharma, / I vow that sentient beings / May enter the stream of the ocean of wisdom / And inherit the bodhisattva stage. / Practicing signless vows, / I vow that sentient beings / May have all vows fulfilled, / Flowing into the ocean of buddhas. / With great wisdom and skillful means, / I vow that sentient beings / May have unhindered flow in the river of Dharma, / Reaching the limit of the two truths. / With great power and supernatural faculties, / I vow that sentient beings / May have transformations subject to their own will, / Attaining fearlessness. / With the ultimate wisdom fulfilled, / I vow that sentient beings / May accomplish vajra wisdom / And ascend to the fruit of the bodhimaṇḍa. / Entering the Stainless Ground, / I vow that sentient beings / May sit beneath the Buddha's bodhi tree / And transform all beings. / Now that I am already awakened, / I vow that sentient beings / May understand the nominality of continuity / And extinguish the mind that grasps at annihilation. / Awakening and illuminating the dharma-transformations, / I vow that sentient beings / May realize that dharmas are formed by conditions / And extinguish the mind that grasps at permanence. / As I attain the complete body, / I vow that sentient beings / May realize mutually dependent dharmas / And extinguish the mind that grasps at a self. / With objectless great compassion, / I vow that sentient beings / May understand that conditioned causes arise, / And extinguish the mind of clinging to false views. / With supreme extinction, / I vow that sentient beings / May realize real dharma-conditions / And extinguish the mind of clinging to faulty precepts and asceticism. / Attaining the fruit of the ten powers, / I vow that sentient beings / May realize the illumination of the two truths / And extinguish the mind of wrong views. / With vajra-power, / I vow that sentient beings / May realize the twelve conditionings / And extinguish the mind of doubt and false views. / Solitarily illuminating without boundary, / I vow that sentient beings / May recognize that dharmas are impermanent / And extinguish the mind of greed and stinginess. / With the five eyes and three clear knowledges, / I vow that sentient beings / May cultivate the awakening of the three insights / And extinguish the mind of ignorance and darkness. / With unhindered harmony, / I vow that sentient beings / May inherit understanding of the three jewels / And extinguish the mind of anger and dispute. / Attaining great luminous wisdom, / I vow that sentient beings / May enter universal emptiness / And extinguish the store of avidyā. / With the thirty-two marks, / I vow that sentient beings / May have each mark adorned and fine, / Extinguishing circumstantial retribution. / Attaining the function of the response body, / I vow that sentient beings / May board the great ship of the Dharma / And enter the ocean of the Buddha's Dharma. / My causal and resultant vows / Are all entirely complete; / All vows of practice / Are contained within them. / The twenty-four vows / Contain immeasurable practices; / Faith and vows are the opening door, / And the ultimate root of great wisdom. / Now before all the buddhas, / I receive these great vows; / My vows being now fulfilled, / I advance in cultivating the remaining practices. / The merits thereof / I will practice for a hundred thousand kalpas; / Only then will I relinquish my vows / And enter immeasurable realms. / All bodhisattvas, / If they enter these vows, / There are none who will not enter / The ocean of sarvajñā."