菩薩瓔珞本業經 1.4

1.4

一時佛重遊於洴沙王國道場樹下成正覺處，復坐如故。昔始得佛，光影甚明，今復放四十二光，光光皆有百萬阿僧祇功德光為瓔珞，嚴好佛身彌滿法界，湛若虛空凝神照寂，樂常住性窮化體神。大用無方法王法主，於一切眾生而作父母，自然百千寶蓮華師子之座，古昔諸佛所坐皆爾，道德威儀相好如一，身意清淨福行普具。光明所徹金剛寶藏，出化無極照人剎土，去來現在無復障礙，化及一切度法與人三世悉等，圓明獨達一切佛等。

At one time the Buddha was once again visiting the site where he had attained right enlightenment beneath the bodhi tree in the kingdom of King Bimbisāra, and sat down again as before. Formerly, when he first attained buddhahood, his radiant light was exceedingly bright; now he again emitted forty-two rays of light, each ray having a million asaṃkhyeyas of rays of merit as necklace adornments, which adorned the Buddha's body and filled the dharmadhātu. Clear and serene as empty space, his collected spirit illuminated cessation; taking joy in the nature of eternal abiding, he fathomed the spiritual essence of transformation. Great in function and beyond measure, the Dharma King and Dharma Lord acts as father and mother to all sentient beings. He sat spontaneously upon a lion seat of a hundred thousand jewel lotuses, just as all buddhas of antiquity had sat: their virtues, deportment, and marks and signs were identical; their bodies and minds pure, completely endowed with universal practices of merit. The radiance penetrated the vajra treasury, sending forth boundless transformations to illuminate the lands of beings. Free from obstructions across past, future, and present, his transformative reach extended to all, bestowing the Dharma of deliverance upon beings equally throughout the three periods of time, perfectly luminous and singularly reaching, equal to all buddhas.