菩薩瓔珞本業經 1.5

1.5

爾時大會菩薩盡一生補處，神通妙達周遍十方，法身無極導利眾生，開佛法藏示現佛性妙果，寂滅無為要教都入人根。以宿命智訓化，以漸心入無際，解內外要始終無極，等諸佛土無所分別。以大悲口讚揚佛名不可勝極，六道之事靡不貫達，所化之處至皆歎言：「佛念吾等建立大志，乃悉現我諸佛世界所有好惡殊勝之土。佛所遊居闡隆導化，光明神足，教誨我等開示我意。佛本業瓔珞十住、十行、十向、十地、無垢地、妙覺地，為我說要，斷我瑕疵及諸疑妄，悉為我現佛土、佛身、佛神、佛力、佛定。無量變化、四等無畏、無罪三業、三六不共，一切功德無上道法眾事敷教，流入十方一切國土。」東去無極有香林剎，佛名入精進，菩薩字敬首。南去無極有樂林剎，佛名不捨樂，菩薩字覺首。西去無極有花林剎，佛名習精進，菩薩字寶首。北去無極有道林剎，佛名行精進，菩薩字慧首。東北無極有青蓮剎，佛名悲精進，菩薩字德首。東南無極有金林剎，佛名盡精進，菩薩字目首。西南無極有寶林剎，佛名上精進，菩薩字明首。西北無極有金剛剎，佛名一乘度，菩薩字法首。下方無極有水精剎，佛名大精進，菩薩字智首。上方無極有欲林剎，佛名至精進，菩薩字賢首。如是一切法光流入靡不周遍。

At that time, the bodhisattvas in the great assembly were all bound to one last rebirth. Their supernatural powers wondrously penetrated everywhere throughout the ten directions; their dharmakāyas were boundless, guiding and benefiting sentient beings, opening the treasury of the Buddha's Dharma, revealing the wondrous fruit of buddha-nature, and delivering the essential teachings of unconditioned cessation directly into beings' faculties. Instructing and transforming through knowledge of past lives, they entered the boundless by gradual mental stages. They understood the essentials of inner and outer, beginning and end without limit, and viewed all buddha lands equally without distinction. With voices of great compassion they praised the Buddha's name boundlessly and inexhaustibly; there was nothing in the affairs of the six destinies they did not thoroughly penetrate. Wherever they transformed beings, they all arrived and exclaimed: "The Buddha is mindful of us and has established our great resolve, fully showing us all the lands, both good and bad, superior and extraordinary, in the worlds of all buddhas. The Buddha's residences and journeys widely promote and guide conversion; with his radiant light and supernatural powers, he instructs us and illuminates our minds. He expounds for us the essentials of the bodhisattva's original acts and necklace adornments—the ten abodes, ten practices, ten dedications, ten grounds, Stainless Ground, and Ground of Wondrous Enlightenment—cutting off our flaws and all doubt and delusion. He fully manifests for us the buddha lands, buddha bodies, buddha powers, buddha strengths, and buddha samādhis. He lays forth teachings on the immeasurable transformations, the four equanimous minds and fearlessnesses, the faultless three karmas, the three-and-six unshared qualities, and all merits of the unexcelled Dharma of the path, flowing into all the lands of the ten directions." Endless distance to the east, there is the Fragrant Forest land; the buddha's name is Entering Vigour, and the bodhisattva's name is Śraddhāpradāna. Endless distance to the south, there is the Joyous Forest land; the buddha's name is Not Abandoning Joy, and the bodhisattva's name is Bodhipradāna. Endless distance to the west, there is the Flower Forest land; the buddha's name is Practising Vigour, and the bodhisattva's name is Ratnapradāna. Endless distance to the north, there is the Path Forest land; the buddha's name is Action of Vigour, and the bodhisattva's name is Prajñāpradāna. Endless distance to the northeast, there is the Blue Lotus land; the buddha's name is Compassionate Vigour, and the bodhisattva's name is Guṇapradāna. Endless distance to the southeast, there is the Golden Forest land; the buddha's name is Exhaustion of Vigour, and the bodhisattva's name is Netrapradāna. Endless distance to the southwest, there is the Jewel Forest land; the buddha's name is Superior Vigour, and the bodhisattva's name is Prabhāpradāna. Endless distance to the northwest, there is the Vajra land; the buddha's name is One-Vehicle Deliverance, and the bodhisattva's name is Dharmapradāna. Endless distance below, there is the Crystal land; the buddha's name is Great Vigour, and the bodhisattva's name is Jñānapradāna. Endless distance above, there is the Desire Forest land; the buddha's name is Utmost Vigour, and the bodhisattva's name is Bhadrapradāna. In this manner, all the lights of the Dharma flowed forth, pervasive everywhere.