大方便佛報恩經 1.10

1.10

爾時，世尊熙怡微笑，從其面門放五色光，過於東方無量百千萬億佛土。彼有世界，名曰上勝，其佛號曰喜王如來、應供、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊。國名嚴盛，其土平正，琉璃為地，黃金為繩，以界道側。七寶行樹，其樹皆高盡一箭道，花果枝葉次第莊嚴，微風吹動，出微妙音，眾生樂聞，無有厭足。處處皆有流泉浴池，其池清淨，金沙布底，八功德水盈滿其中；其池四邊有妙香花、波頭摩花、分陀利花、跋師迦花，青黃赤白，大如車輪而覆其上；其池水中，異類諸鳥相和而鳴，出微妙音，甚可愛樂；有七寶船亦在其中，而諸眾生自在遊戲。其樹林間，敷師子座，高一由旬，亦以七寶而校飾之，復以天衣重敷其上，燒天寶香，諸天寶花遍布其地。喜王如來而坐其上，結加趺坐。

At that time, the Bhagavat smiled serenely, and from his mouth emitted five-coloured light, which passed beyond immeasurable hundreds of thousands of millions of billions of buddha-lands to the east. There was a world called Śreṣṭha (Supreme Excellence); its buddha was named Prītirāja Tathāgata, Arhat, Samyaksaṃbuddha, Vidyācaraṇasaṃpanna, Sugata, Lokavid, Anuttara, Puruṣadamyasārathi, Śāstā Devamanuṣyāṇām, Buddha, Bhagavat. His land was named Grand Splendour; the terrain was level, with vaiḍūrya as its ground and cords of pure gold lining the roadsides. There were rows of trees of the seven treasures, all as tall as an arrow's flight; their flowers, fruits, branches, and leaves were adorned in orderly arrays, and when a gentle breeze stirred them, they produced exquisite sounds that sentient beings delighted to hear without ever tiring. Everywhere there were flowing springs and bathing ponds; the ponds were pure, their bottoms lined with golden sands, and filled with the water of eight virtuous qualities. On the four sides of the ponds were wonderful fragrant flowers: padma flowers, puṇḍarīka flowers, and vārṣika flowers, blue, yellow, red, and white, as large as chariot wheels, covering the water. In the ponds, diverse kinds of birds sang in harmony, giving forth exquisite sounds that were exceedingly delightful. Ships made of the seven treasures were also among them, in which sentient beings played freely. Between the groves of trees, lion seats were arranged, one yojana high, also decorated with the seven treasures, and further covered with layers of celestial garments; celestial precious incense was burned, and various celestial precious flowers were strewn across the ground. Prītirāja Tathāgata sat upon one, cross-legged.