大方便佛報恩經 6.85

6.85

答曰：「一切盡得。先以善心禮僧足已，受衣鉢，求和上問，精進乞戒，胡跪合掌，白四羯磨已，相續善心，戒色成就，是謂善心中得戒。若先次第法中，常生善心，起諸教業，白四羯磨時，起貪欲瞋恚等諸不善念，於此心中成就戒色，是名不善心中得戒。以本善心善教力故，而得此戒，非不善心力也。先以善心起於教業，白四羯磨時，或睡或眠，於眠心中而生戒色，是名無記中得戒也。先以善心起於教業，白四羯磨時，入滅盡定，即於爾時成就戒色，名無心中而得戒也。」

He replied, “They are obtained in all of them. Having first bowed to the feet of the Saṅgha with a wholesome mind, received the robes and bowl, asked the upādhyāya, vigorously requested the precepts, knelt on one knee with palms joined, and completed the fourfold karmavācanā, if one continues with a wholesome mind, the precept-matter is accomplished; this is called obtaining the precepts within a wholesome mind. If one previously generated wholesome thoughts constantly during the sequential procedures and produced the various informative actions, but at the time of the fourfold karmavācanā gives rise to unwholesome thoughts such as greed and anger, and the precept-matter is accomplished within this mind, this is called obtaining the precepts within an unwholesome mind. It is through the power of the original wholesome mind and wholesome instruction that one obtains these precepts, not through the power of the unwholesome mind. If one previously produced informative actions with a wholesome mind, but at the time of the fourfold karmavācanā becomes drowsy or falls asleep, and the precept-matter is produced within this sleeping mind, this is called obtaining the precepts within an indeterminate mind. If one previously produced informative actions with a wholesome mind, but at the time of the fourfold karmavācanā enters the concentration of cessation (nirodhasamāpatti), and precisely at that time the precept-matter is accomplished, this is called obtaining the precepts within a mindless state.”