大方便佛報恩經 7.34

7.34

「菩薩摩訶薩住性行時，修三十二相業。住淨行時，雖有如是三十二相，相不具足，未得明淨。住十二行，爾乃了了明顯具足一切佛法。雖無量相，眾生不同，有上中下，不可思議，是故佛說三十二相。一切眾生，所有功德，和合集聚，正與如來一毛相等。一切毛孔所有功德，和合集聚，乃成一好。合集眾好，所有功德，增至百倍，乃成一相，唯除白毫、無見頂相。合集其餘一切諸相，增至千倍，成是二相。和合集聚三十二相、八十種好所有功德，增至千萬億倍，乃成如來深遠雷音——其聲聞乎無量無邊，不可思議微塵等諸佛世界。

"When bodhisattva-mahāsattvas abide in the stage of nature practice, they cultivate the karmic causes for the thirty-two marks. When abiding in the stage of pure practice, although they possess these thirty-two marks, the marks are not complete and have not yet attained bright purity. When abiding in the twelve practices, only then are they fully distinct, obvious, and complete with all Buddha-dharmas. Although the marks are immeasurable, because sentient beings differ—being superior, middling, or inferior—and [the marks] are inconceivable, therefore the Buddha spoke of thirty-two marks. All the merit of all sentient beings, joined and gathered together, equals exactly one hair mark of the Tathāgata. All the merit of all the hair pores, joined and gathered together, then forms one secondary sign. Gathering together the merit of all the secondary signs, multiplied a hundredfold, then forms one mark—excepting only the white curl of hair and the mark of the invisible crown of the head. Gathering together all the rest of the marks, multiplied a thousandfold, forms these two marks. Joining and gathering together all the merit of the thirty-two marks and eighty secondary signs, multiplied tens of millions of billions of times, then forms the Tathāgata's deep, far-reaching voice like thunder—its sound is heard throughout immeasurable, boundless, inconceivably numerous Buddha-worlds like fine dust motes.