大般若波羅蜜多經般若理趣分述讚 3.139

3.139

讚曰：此下第二正陳所說。於中有六：第一、以人法遍滿離染真理三種以即般若，皆同前門。第三名無變。此名真理者，前名真法，此名實義故。世出世間莫過二種：一有情、二法，悟此二種即是般若波羅蜜多觀照之智。二種本性即是實相般若波羅蜜多，故皆相即。

The commentary states: From here on is the second, directly setting forth what is expounded. Within this there are six [points]: First, by means of three kinds [of qualities] of persons and phenomena—pervasiveness, freedom from defilement, and true principle—they are identified with prajñā, all identical with the previous gate. The third was named 'unchanging'. Here it is named 'true principle' because the former was called 'true dharma', whereas this is called 'real meaning'. Mundane and supramundane do not exceed two kinds: first, sentient beings; second, phenomena. Awakening to these two kinds is the wisdom of contemplative illumination of Prajñāpāramitā. The intrinsic nature of these two kinds is itself the real-mark Prajñāpāramitā; hence they are mutually identical.