大般若波羅蜜多經般若理趣分述讚 3.39

3.39

讚曰：此第四段由觀觀照智慧照明，以顯行境界。文中有三，竝同前解。由能觀智證會諸法本性清淨故，分別相智皆離之名為性淨，今名得清淨。一切法平等性者，即是真如觀自在悲行也。妙智印者，智行也。又此觀自在即妙智印，印一切法平等故。餘文可知。

The Commentary says: This fourth section uses contemplation and the illumination of wisdom to reveal the sphere of practice. Within the text there are three parts, all explained as before. Because the contemplating wisdom realizes the purity of intrinsic nature of all dharmas, the wisdom of the marks of conceptual discrimination is completely abandoned, which is called "naturally pure"; now it is named "attaining purity". "The sameness of all dharmas" is precisely True Suchness, the compassionate practice of the Sovereign of Contemplation (Avalokiteśvara). "The wondrous wisdom-seal" is the practice of wisdom. Furthermore, this Sovereign of Contemplation is precisely the wondrous wisdom-seal, because it seals the sameness of all dharmas. The rest of the text can be understood accordingly.