金剛般若經贊述 1.117

1.117

「不住於事應行布施」者，謂不著自身也。謂行施時不求自身端妙等，故但為菩提也。「應無所住」者，不著報恩也。「不住色、香」等者，不著外增上果錢財、奴婢等行施也。故論云，「自身及報恩，果報斯不著，護存已不施，防求於異事」，此中初兩句配之文，次兩句釋前意。於中初一句釋不著自身，次一句釋不著報恩及果報，如論易詳。

"One should practice dāna without abiding in things" means not being attached to one's own body. That is, when practicing giving, one does not seek physical elegance or beauty for oneself, but only acts for the sake of bodhi. "Should not abide in anything" means not being attached to requital of kindness. "Not abiding in form, sound," and so forth means practicing giving without being attached to external sovereign fruits, such as money, wealth, male and female servants, and the like. Therefore the treatise says: "To one's own body and requital of kindness, / And toward the fruition, one is not attached; / Protecting and preserving, one does not give, / Preventing the seeking of different matters." Therein, the first two lines correspond to the text, and the next two lines explain the previous intention. Among them, the first line explains not being attached to one's own body, and the next line explains not being attached to requital of kindness and fruition, as can easily be understood in detail in the treatise.