金剛般若經贊述 1.151

1.151

無著論意者，上來三差別竟，此為第四欲得法身住處也。六種住處中第三欲住處有二，上來欲得法身也。於中有二，一者、欲得言說法身，二者、欲得證得法身。言說法身者，謂能詮教；證得法身者，謂所詮理。此意云，上為修行求證色身，佛言有相虛妄，法身是實，因此便求法身無相，將欲證其無相，先起四親近行，謂近善知識、從彼求聞、思惟、修習，故先欲得言說法身也。

The intention of Asaṅga's treatise is: the above three distinctions are concluded; this is the fourth ādhāra, "the ādhāra of desiring to obtain the dharmakāya." Among the six kinds of ādhāra, the third, "the ādhāra of desire," has two; the above was desiring to obtain the dharmakāya. Within it there are two: first, desiring to obtain the verbal dharmakāya; second, desiring to obtain the realized dharmakāya. The verbal dharmakāya refers to the teaching that can express; the realized dharmakāya refers to the principle that is expressed. The meaning here is: above, in practicing to seek the realization of the rūpakāya, the Buddha stated that possessing signs is illusory and false, while the dharmakāya is real; based on this, one then seeks the signless dharmakāya. Intending to realize its signlessness, one first initiates the four practices of close association: approaching good spiritual friends, seeking to hear from them, contemplating, and cultivating; therefore one first desires to obtain the verbal dharmakāya.