金剛般若經贊述 2.157

2.157

無著云，「自下第二為無上見智淨具足故」，於中文有其三，初、明為無上見淨具足，故說佛有五眼；次、「如恒河中」下，明為無上智淨具足，故說佛知眾生心；後、「若有人滿」下，明為福自在具足故。初中五眼為五段，如前可知也。謂外有疑：「向說以無分別智內證真理，是真莊嚴；於諸外相證真理時，都不見故，謂佛唯有慧眼觀理，無餘眼也。」為釋此故，說佛有五眼也，論意如此。

Asaṅga states: "From here below, the second part is for the sake of the endowment of the purity of unsurpassed vision and wisdom." In the text there are three parts: first, clarifying that for the sake of the endowment of the purity of unsurpassed vision, it says that the Buddha has the five eyes; next, from "Just as in the Ganges River..." downward, clarifying that for the sake of the endowment of the purity of unsurpassed wisdom, it says that the Buddha knows the minds of sentient beings; afterwards, from "If someone filled..." downward, clarifying that it is for the sake of the endowment of sovereignty in merit. In the first part, the five eyes form five sections, which can be understood as before. That is, outsiders have a doubt: "It was earlier said that realizing the true principle internally with non-conceptual wisdom is true adornment; when realizing the true principle with respect to all external signs, absolutely nothing is seen; therefore, they think that the Buddha only has the wisdom eye to contemplate the principle, and has no other eyes." To resolve this, it is said that the Buddha has the five eyes; such is the commentary's intention.