金剛般若經贊述 2.159

2.159

論云，「第一義智力故，世智不顛倒轉，是故第一義諦攝在先。於中為人說法，若彼法為彼人施設，此智說名法眼」者，謂要慧眼觀理故；法眼知機說法，得不顛倒為人說也。此意云所詮、能詮、觀理、觀事、觀理、知機，如次慧、法眼也。論云，「一切應知中一切種無功用智，說名佛眼」。

The commentary states: "Because of the power of the wisdom of the ultimate truth, worldly wisdom operates without inversion; therefore that which is subsumed under the paramārthasatya comes first. Among them, expounding the Dharma for people: if that dharma is posited for that person, this wisdom is called the Dharma eye." This means that it requires the wisdom eye to contemplate the principle; with the Dharma eye one knows the capacities [of beings] and expounds the Dharma, being able to expound for people without inversion. The meaning here is: the signified, the signifier, contemplating the principle, contemplating phenomenal affairs, contemplating the principle, knowing the capacities [of beings]—these are, in order, the wisdom eye and the Dharma eye. The commentary says: "The unmotivated wisdom regarding all modes among all that should be known is called the Buddha eye."