金剛般若經贊述 2.246

2.246

無著云，此成上三藐三菩提也。於中初、正成，次、結釋，此初也。謂前言無我等，除其有執也；今言修善者，破其空執也。我、人空故，須遣自妄心；依、圓有故，須存其善法。所以唯學有以非空，妄想以之而更長；唯學空而非有，真智無因而不生；滅妄想於空門，起真心於有府，有空雙觀，方成中道也。

Asaṅga says that this establishes the samyaksaṃbodhi above. Within it, first he directly establishes it, and next he concludes and explains it; this is the first. That is to say, the earlier statement of 'no self' and so forth eliminates the grasping at existence; now, the statement 'cultivating wholesome [dharmas]' refutes the grasping at emptiness. Because self and person are empty, one must dispel one's own delusional mind; because the dependent (paratantra) and perfected (pariniṣpanna) exist, one must maintain wholesome dharmas. Therefore, if one only studies existence to negate emptiness, delusional conceptualisation will grow all the more; if one only studies emptiness to negate existence, true wisdom will have no cause to arise. Extinguishing delusional conceptualisation at the gate of emptiness, and giving rise to the true mind in the storehouse of existence—only by dual contemplation of existence and emptiness is the Middle Way accomplished.