金剛般若經疏論纂要 2.135

2.135

前四在佛，總名佛眼。又，見佛性圓極，名為佛眼。○無著云：「為令知見淨勝故，顯示有五種眼，略說有四種，謂：色攝、第一諦攝、世諦攝、一切種一切應知攝。」○古德偈云「天眼通非礙，肉眼礙非通，法眼唯觀俗，慧眼直緣空，佛眼如千日，照異體還同。」

The prior four in the Buddha are collectively named the Buddha eye. Furthermore, seeing the Buddha-nature completely and consummately is named the Buddha eye. Asaṅga says: "To make knowledge and vision pure and superior, five eyes are shown; in brief there are four, namely: subsumed under form, subsumed under the ultimate truth, subsumed under worldly truth, and subsumed under all types of everything that ought to be known." An ancient virtuous one's verse says: / "The divine eye penetrates without hindrance; the fleshly eye is obstructed and does not penetrate. / The dharma eye only contemplates the conventional; the wisdom eye directly relates to emptiness. / The Buddha eye is like a thousand suns, / Illuminating differences, yet its essence is the same."