金剛經纂要刊定記 3.123

3.123

日三時下。指經對治。意云：欲證聖性非智不階，經苦校量意在策發。此同《華嚴經》中訶勸之相，彼云：「法性真常離心念，二乘於此亦能得，不以此故為世尊，但以甚深無閡智。」然此是對治之別意，故須一向而言，令人捨定修慧。若據究竟通論，必須定慧等學。《涅槃經》中說：「定慧不等不見佛性，無明邪見自此而生。」前第十一住便是定門，對治不同故須然也。修習之者須兼行之。

From "three times a day..." downward points to the antidote in the sūtra. The meaning is: to realize the noble nature, one cannot advance without wisdom; the sūtra's painstaking comparison is intended to stimulate effort. This is the same as the mode of admonition and encouragement in the Avataṃsaka-sūtra, where it says: "The dharmatā is truly eternal and free of mental thoughts; / The two vehicles can also attain this. / Not by this is one the World-Honoured One, / But only by profound, unobstructed wisdom." However, this is a specific intention of an antidote, and therefore it must speak strictly from one side to make people abandon concentration and cultivate wisdom. If considered in terms of an exhaustive, comprehensive discussion, concentration and wisdom must be studied equally. The Mahāparinirvāṇa-sūtra says: "If concentration and wisdom are unequal, one does not see the Buddha-nature, and nescience and wrong views arise from this." The preceding eleventh abiding was precisely the gateway of concentration; because the antidotes differ, it must be so. Practitioners must practice both concurrently.