金剛經纂要刊定記 3.145

3.145

六者，然於心中復有六種：一、念處，二、正覺，三、施設大利益，四、攝取法身，五、不住生死涅槃，六、行住淨。化度眾生大悲為本，故先明念處。自未成佛焉能度他，故次明正覺。自利既滿即合利他，故次明施設大利益。猶恐滯相大，次明攝取法身。又恐住空有，故次明不住生死涅槃。又恐執施化迹，故次明行住淨也。以此六義別對經文，廣如彼論避煩不敘。

Sixth, however, within the mind there are further six kinds: first, smṛtyupasthāna; second, sambodhi; third, setting forth great benefit; fourth, gathering the dharmakāya; fifth, not abiding in saṃsāra or nirvāṇa; sixth, purity of practice and abiding. In converting sentient beings, great compassion is the root; therefore smṛtyupasthāna is explained first. If one has not yet become a Buddha oneself, how can one deliver others? Therefore sambodhi is explained next. When self-benefit is fulfilled, one should benefit others; therefore setting forth great benefit is explained next. Still fearing clinging to greatness of marks, gathering the dharmakāya is explained next. Fearing again abiding in emptiness or existence, not abiding in saṃsāra or nirvāṇa is explained next. Fearing again grasping at traces of dispensing transformation, purity of practice and abiding is explained next. Specifically matching these six meanings to the sūtra text is as extensive as in that treatise; to avoid prolixity, it is not recounted here.