金剛經纂要刊定記 3.146

3.146

又十下。二重，以八義相攝。一者、攝是籠羅包納之義，即以普度眾生現無違反，是故配同第一發心住也。二者、淨與相應，蓋一義耳，是故配同第二住也。三者、雖三色四法皆是欲得，由此配同三四二住也。四者可知。五者、正當淨心地故同此住。六者、正當究竟位故同此住。雖通修道就多故說。

From "moreover, ten..." downward: the second level, subsuming them with eight meanings. First: subsuming has the meaning of encompassing and containing; namely, universally delivering sentient beings while appearing without contradiction, and therefore it is correlated with the first abiding of giving rise to the mind. Second: purity and concordance are basically one meaning, and therefore it is correlated with the second abiding. Third: although the three forms and four dharmas are all what one desires to attain, it is correlated with the third and fourth abidings. Fourth is understandable. Fifth: precisely corresponding to the pure mind-ground, it is identical with this abiding. Sixth: precisely corresponding to the ultimate stage, it is identical with this abiding. Although it runs throughout the path of cultivation, it is spoken of in terms of the majority.