金剛經纂要刊定記 3.147

3.147

一一下。明各攝義。如第一住中，普度四生，廣也；令入無餘涅槃，深也。實無眾生得滅度者，廣也；菩薩無我人等相者，深也。初住既爾，餘則例知。若五百生忍，廣也；並無我人，深也。若細言之，前以六住攝十八住，後以二住攝十八住，皆得滿足。

The words "each one" and so forth explain the meaning of individual subsumption. As in the first dwelling: universally liberating the four modes of birth is breadth; causing them to enter nirvāṇa without remainder is depth. That in reality no sentient beings attain extinction and liberation is breadth; that a bodhisattva is free of the marks of self, person, and so forth is depth. Since the initial dwelling is thus, the rest are understood by analogy. If five hundred births of patience is breadth, being entirely free of self and person is depth. If spoken of in detail, the earlier subsumption of the eighteen dwellings by six dwellings, and the later subsumption of the eighteen dwellings by two dwellings, are both fully accomplished.