金剛經纂要刊定記 3.182

3.182

菩提下。二、別解菩薩。菩薩梵音言猶不足，具云菩提薩埵，此云覺有情。以時人不貴唐言故存梵語，秦地好略，又削提埵二字但云菩薩。約境所求是覺，所度是有情。然約人有四句：謂二乘有求無度，諸佛有度無求，菩薩亦求亦度，凡夫無求無度。約心者亦四句：諸佛有覺無情，凡夫有情無覺，菩薩有情有覺，二乘入無餘依界，無情無覺。約能所者，所求是覺，能求是有情。

On "bodhi" and so forth: second, specifically explaining bodhisattva. The phonetic transliteration "bodhisattva" is still incomplete; in full it is bodhisattva, which here is translated as "awakened sentient being." Because the people of the time did not value the Tang language, the Sanskrit term was preserved; the Qin region preferred brevity, so it also dropped the two characters dhi and ttva, simply saying bodhisattva. In terms of the sphere: that which is sought is awakening (bodhi); those who are saved are sentient beings (sattva). Yet in terms of persons, there are four propositions: the two vehicles seek but do not save; the Buddhas save but do not seek; bodhisattvas both seek and save; ordinary beings neither seek nor save. In terms of mind, there are also four propositions: the Buddhas have awakening without [deluded] sentiment; ordinary beings have sentiment without awakening; bodhisattvas have both sentiment and awakening; the two vehicles, entering the realm without remainder, have neither sentiment nor awakening. In terms of subject and object: that which is sought is awakening; that which can seek is the sentient being.