金剛經纂要刊定記 3.51

3.51

覺心等者，對入舍衛大城也。應云：覺心既發寧棄塵勞，如來出世寧棄群品。將欲遍觀遂入識藏，將欲教化遂入王城。離城邑而教化誰人，離心識而觀察何事。

"The awakened mind..." and so forth corresponds to entering the great city of Śrāvastī. One should say: once the awakened mind is aroused, how could it abandon defiling worldly toil? When the Tathāgata appears in the world, how could he abandon the multitude of beings? Intending to contemplate everywhere, he enters the storehouse of consciousness; intending to teach and transform, he enters the royal city. Apart from cities and towns, whom would one teach and transform? Apart from the mind-consciousness, what thing would one contemplate?