金剛經纂要刊定記 5.74

5.74

名勝。經問意云：未審此經有何名目？不有名目，如何奉持？答文可知。徵意云：如來常說諸法名相皆空，今特立此名者，有何所以？釋意云：我所立者，名即無名，無名之名豈違空義？為受持故，於無名中強立名耳。

"Superiority of the name": the intent of the sūtra's question is: I do not yet know what title this sūtra has? If it has no title, how are we to uphold it? The answering text is evident. The intent of raising the question is: the Tathāgata always preaches that the names and marks of all dharmas are empty; now why specifically establish this name? The explanatory meaning is: what I establish is that a name is immediately non-name; how could a nameless name contradict the meaning of emptiness? For the sake of upholding, a name is merely forcibly established within the nameless.