金剛經纂要刊定記 7.154

7.154

無智等者。此中法喻相兼，文猶闕略。若具配屬，即法喻四對，謂以日喻智、以星喻識、以明喻悟、以闇喻迷。且如喻中，意云無日闇中有星光故，有日明中無星光故，法中無智迷中有識用故，有智悟中無分別故。其猶昏夜日光黯然，唯星獨存略辨南北，杲日纔現星光自存。法中亦爾，生死迷中本智未顯，意識分別似有鑒覺，若智顯彰光明遍照，分別念慮泯然無餘。

"Lacking wisdom, etc.": here phenomena and similes are combined, and the text remains somewhat abbreviated. If fully matched, there are four pairs of phenomena and similes: using the sun to symbolize wisdom, the stars to symbolize consciousness, light to symbolize awakening, and darkness to symbolize delusion. As in the simile, the meaning is that in the darkness without the sun there is starlight, whereas in the light with the sun there is no starlight; in the phenomena, in the delusion without wisdom there is the functioning of consciousness, whereas in the awakening with wisdom there is no vikalpa. It is like a dark night when the sunlight is gone, and only the stars remain to vaguely discern north from south; as soon as the bright sun appears, the starlight naturally ceases to remain visible. In the Dharma it is also thus: in the delusion of saṃsāra, when innate wisdom has not yet appeared, the differentiation of mental consciousness seems to possess discernment; if wisdom is displayed and radiant light shines everywhere, differentiated thoughts vanish without remainder.