金剛般若波羅蜜經註解 1.90

1.90

此順釋生信得福之故，該乎生、法二空。論云：「有智慧者，了知生、法二無我故。」又云：「生法各有四種想。」想即相也，言無復我、人、眾生、壽者四相，此生空也。言無法相亦無非法相者，他譯更有無相亦非無相，此法空也。疏云：「初列生空有四相，次列法空但有兩句，法非法也，蓋譯人略之耳。」

This explains straightforwardly the reason why producing faith gains merit, embracing both the emptiness of sentient beings and the emptiness of dharmas. The treatise says: 'Those with wisdom thoroughly understand both the selflessness of sentient beings and the selflessness of dharmas.' It also says: 'Sentient beings and dharmas each have four kinds of notions.' Notions are marks. Saying that they no longer have the four marks of a self, a person, a sentient being, and a life-span refers to the emptiness of sentient beings. Saying that they have no mark of dharmas nor any mark of non-dharmas—in other translations there is additionally 'having no marks and also not non-marks'—refers to the emptiness of dharmas. The commentary says: 'First it lists four marks for the emptiness of sentient beings; next it lists only two phrases for the emptiness of dharmas, namely dharmas and non-dharmas, because the translator simply abbreviated it.'