金剛般若波羅蜜經略疏 2.27

2.27

初文有五：初審定可不；二須菩提下，答顯成正義，有二句；三佛言下，如來述成正義；四復次須菩提下，顯正義相，有三文即為三義也；五須菩提所言善法者下，揀非顯是。此義云何？以法界不增減是法平等，故無證得菩提者。文言善法善法者，初善法者是有漏善法，非無漏淨善法；後善法者，是無漏善法，非有漏善法，故名善法也。

The first text has five parts: first, verifying whether it is permissible or not; second, from 'Subhūti' downward, the reply revealing and establishing the correct meaning, having two phrases; third, from 'The Buddha said' downward, the Tathāgata endorsing and establishing the correct meaning; fourth, from 'Furthermore, Subhūti' downward, displaying the characteristics of the correct meaning, wherein three passages constitute three meanings; fifth, from 'Subhūti, as for what are called wholesome dharmas' downward, rejecting the false and revealing the true. What does this mean? Because the dharmadhātu neither increases nor decreases, this Dharma is equal; hence there is no one who realizes and attains bodhi. As for the text's words 'wholesome dharmas, wholesome dharmas': the former 'wholesome dharmas' are wholesome dharmas with outflows, not pure wholesome dharmas without outflows; the latter 'wholesome dharmas' are wholesome dharmas without outflows, not wholesome dharmas with outflows; therefore they are called wholesome dharmas.