金剛般若波羅蜜經略疏 2.7

2.7

「須菩提！於意云何？如來於然燈佛所有法得阿耨多羅三藐三菩提不？」須菩提白佛言：「不也。世尊！如我解佛所說義，佛於然燈佛所無有法得阿耨多羅三藐三菩提。」佛言：「如是如是。須菩提！實無有法如來於然燈佛所得阿耨多羅三藐三菩提。須菩提！若有法如來得阿耨多羅三藐三菩提者，然燈佛則不與我受記：『汝於來世當得作佛，號釋迦牟尼。』以實無有法得阿耨多羅三藐三菩提，是故然燈佛與我受記，作如是言：『摩那婆！汝於來世當得作佛，號釋迦牟尼。』何以故？須菩提！言如來者即實真如。」

"Subhūti, what do you think? Did the Tathāgata attain anuttarasamyaksambodhi by means of any dharma in the presence of Dīpaṅkara Buddha?" Subhūti said to the Buddha, "No, World-Honored One. As I understand the meaning of what the Buddha has said, the Buddha had no dharma by which he attained anuttarasamyaksambodhi in the presence of Dīpaṅkara Buddha." The Buddha said, "So it is, so it is. Subhūti, there was truly no dharma by which the Tathāgata attained anuttarasamyaksambodhi in the presence of Dīpaṅkara Buddha. Subhūti, if there had been a dharma by which the Tathāgata attained anuttarasamyaksambodhi, Dīpaṅkara Buddha would not have bestowed the prediction upon me: 'In a future age you will become a Buddha named Śākyamuni.' Because there was truly no dharma by which anuttarasamyaksambodhi was attained, Dīpaṅkara Buddha bestowed the prediction upon me, saying: 'Māṇava, in a future age you will become a Buddha named Śākyamuni.' Why is this? Subhūti, what is called the 'Tathāgata' is the reality of tathatā."