仁王護國般若經疏 5.79

5.79

「復次常現真實」下，第九法師也。文三：初標位。中道真明般若實，故常現真實。「住順忍中」下，二別行。一切煩惱為「集因」，苦等名「集業」，此地中並盡也。諸法本空故非有，建立諸法故非無，無有俱實故一相，實相亦如故無相。「復於九阿」下，三入位時節。「樂力」即願力也。

From "Furthermore, Constantly Manifesting Reality" below is the ninth Dharma master. The text has three parts: first, designating the rank. Because the true clarity of the Middle Way is the reality of prajñā, it is "Constantly Manifesting Reality." From "Dwelling in the patience of accord" below is, second, the distinctive practice. All defilements are the "causes of origination (samudaya)"; suffering and so forth are named the "karmas of origination"; in this bhūmi, both are brought to an end. Because all phenomena are fundamentally empty, they are not existent; because they establish all phenomena, they are not nonexistent; because nonexistence and existence are both real, there is a single characteristic; because dharmatā is also suchness, there is no characteristic. From "Further, in nine asaṃkhyeyas" below is, third, the time period of entering the rank. "Power of aspiration" is the power of vows.