仁王護國般若波羅蜜多經疏 3.340

3.340

斷時別者，無間道起，障種已無，而未捨彼無堪任性。為捨此故，起解脫道。解脫道起非唯為此，及證此品擇滅無為。即無堪任性與無間道俱滅，證無為得與解脫道俱生。於十地中所斷二障，斷種斷習及能斷道無間解脫，准此悉矣。從此第二住地修行。於中分二：且初第一修十善行。

As for the difference in the time of severance: when the uninterrupted path arises, the seeds of the obscuration are already absent, yet one has not yet relinquished that unpliant nature. To relinquish this, the path of liberation arises. When the path of liberation arises, it is not only for this, but also to realize the unconditioned [state] of analytical cessation of this grade. Thus the unpliant nature ceases simultaneously with the uninterrupted path, and the attainment of the realization of the unconditioned arises simultaneously with the path of liberation. The two obscurations abandoned on the ten grounds, the severing of seeds, the severing of habit-energy, and the uninterrupted [path] and [path of] liberation that are the paths capable of severing, should all be understood according to this. From here, the second [part] explains the cultivation while abiding in the ground. Within this there are two: first, cultivating the ten good courses of action.