法華經義記 4.47

4.47

問者復言：「若我生已盡，我不受後有者，亦所並言緣我，滅智是我有也。」解釋者言：「此滅諦智有二義，故不為車體。一者緣他滅，即是緣天下滅諦；二者功用智，即是見滅諦時能斷結使，未必皆是緣果起。今盡智對成二義，唯緣在於我，不緣於他，無學時有，非功能用智也。」

The questioner further says: "If it is 'my births have been exhausted; I will not receive further existence,' it could equally be said to take myself as object, and the knowledge of cessation is possessed by me." The commentator says: "This knowledge of the truth of cessation has two meanings, and therefore does not serve as the substance of the cart. First, it takes others' cessation as object, which is taking the truth of cessation throughout the world as object; second, it is an active knowledge, which means that when seeing the truth of cessation, it can sever the fetters and propensities—it does not necessarily arise by taking the fruition as object. Now the knowledge of exhaustion completely establishes both meanings: it solely takes the self as object and does not take others as object; it exists at the time of the non-learner, and is not an actively functioning knowledge."