妙法蓮華經玄義 5.65

5.65

又廢智、更修智，不廢智、更修智，廢智、不修智，不廢智、不修智。云何廢智、更修智？三藏菩薩廢己智，更修無生智。云何不廢智、更修智？住果聲聞，不廢己智，薳復遊觀，學無生智，實不用巧智斷結也。又次第習者是也。云何不廢智、不修智？亦是住果聲聞，生滅度想，不肯修大也。如四弟子領解云：「我昔身體疲懈，但念空無相願，於菩薩法，都無願樂之心」者是也。及更逗後緣者是也。云何廢智、不修智？廢三藏智菩薩，退為諸惡者是也。亦是廢智已，密入頓中，不修方便智是也。

Furthermore, there is abolishing wisdom and cultivating wisdom anew; not abolishing wisdom and cultivating wisdom anew; abolishing wisdom and not cultivating wisdom; and not abolishing wisdom and not cultivating wisdom. What is abolishing wisdom and cultivating wisdom anew? A bodhisattva of the tripiṭaka [teaching] abolishes his own wisdom and cultivates non-arising wisdom anew. What is not abolishing wisdom and cultivating wisdom anew? A śrāvaka abiding in the fruit does not abolish his own wisdom, but subsequently wanders in contemplation to learn non-arising wisdom, without actually using skillful wisdom to sever the fetters; also those who practice along the sequence are such. What is not abolishing wisdom and not cultivating wisdom? This is also a śrāvaka abiding in the fruit who conceives the idea of extinction and is unwilling to cultivate the great [vehicle]. It is as the four disciples expressed in their understanding: "In the past, our bodies were weary and exhausted, and we merely contemplated emptiness, signlessness, and wishlessness; toward the bodhisattva dharmas, we had no mind of desire or delight whatsoever"; and it is also those who further accommodate future conditions. What is abolishing wisdom and not cultivating wisdom? Bodhisattvas who have abolished the tripiṭaka wisdom and fallen back into various evils are such; it is also those who, having abolished wisdom, covertly enter the sudden and do not cultivate expedient wisdom.