妙法蓮華經玄義 6.176

6.176

若圓教法門明眷屬，自行三諦、一諦為實。化他一諦、三諦為權。隨情一諦、三諦為權。隨智三諦、一諦為實。從此不思議生解，一心具萬行之善為男，無緣大慈為女。開佛知見生喜為妻，非淨非垢等中道、道品、六波羅蜜為善知識。如是等實相，圓極法門以為眷屬。初住之中，便成正覺；能八相化物，即是導師。前來諸法門既麁，生諸導師亦麁。今法門眷屬既妙，所生導師亦妙也。

If clarifying the retinue through the Dharma-gates of the perfect teaching: for one's own practice, the threefold truth and the single truth are the real. For transforming others, the single truth and the threefold truth are the provisional. In accord with sentiments, the single truth and the threefold truth are provisional. In accord with wisdom, the threefold truth and the single truth are real. Generating understanding from this inconceivable, the goodness of the myriad practices complete in a single mind is the son; great kindness without conditions is the daughter. Joy born from opening the Buddha's knowledge and vision is the wife; the Middle Way which is neither pure nor defiled, the factors of the Path, and the six perfections are the good friends. Such Dharma-gates of the true mark and the perfect ultimate are taken as the retinue. In the first abode one immediately accomplishes right awakening; being able to manifest the eight phases to transform beings, this is the guide. Since the preceding Dharma-gates were crude, the guides born from them were also crude. Now that the retinue of the Dharma-gate is subtle, the guides born from it are likewise subtle.