妙法蓮華經玄義 8.95

8.95

初句者，妙有為名，真善妙色為義，實際為體。次以畢竟空為名，如如為義，涅槃為體。次以虛空佛性為名，如來藏為義，中實理心為體。次以非有非無中道為名，第一義諦為義，微妙寂滅為體。如是等名字，所以理趣雖殊，而同用一門，意無有別，故言名義體同也。

As for the first proposition: 'wondrous existence' is the name, 'true good wondrous form' is the meaning, and 'the limit of reality' is the substance. Next, 'ultimate emptiness' is the name, 'suchness' is the meaning, and 'nirvāṇa' is the substance. Next, 'empty-space buddha-nature' is the name, 'tathāgatagarbha' is the meaning, and 'the mind of the middle and real principle' is the substance. Next, 'the middle way neither existing nor non-existing' is the name, 'the truth of supreme meaning' is the meaning, and 'wondrous quietude and extinction' is the substance. Although the purports of principles in these names are distinct, because they jointly employ a single gate and their intent is without difference, they are said to have 'name, meaning, and substance the same.'