妙法蓮華經玄義 9.102

9.102

有人用權實二智為宗。私謂用權，應明三是經宗；三是今經所棄，云何取所棄為宗？

Some take the two wisdoms—provisional and real—as the central purport. I personally say: if one employs the provisional, one should explain the three as the scriptural purport; the three are what the present scripture rejects, so how could one take what is rejected as the central purport?