妙法蓮華經玄義 9.12

9.12

三、約佛智、非佛智者，若有為門，分別一切智，了達空法；分別道種智，照恒沙佛法。差別不同者，是菩薩智即別四門相也。若有為門，分別一切種智，五眼具足，圓照法界正遍知者，即諸佛之智，是圓四門相也。復次，別門說圓智，圓門說別智，或前或後，分別別、圓相，例如前（云云）。復次，別門證圓智，圓門證別智，或前或後，分別別、圓，如前分別（云云）。

Third, in terms of buddha wisdom and non-buddha wisdom: If existence is taken as a gate, discriminating all-knowledge, one penetrates empty dharmas; discriminating knowledge of the aspects of the path, one illuminates buddha dharmas numerous as the sands of the Ganges. When these are distinguished as different, this is the wisdom of the bodhisattva, which is the characteristic of the four distinctive gates. If existence is taken as a gate, discriminating the knowledge of all aspects, fully endowed with the five eyes, perfectly illuminating the dharma realm with correct and universal knowledge, this is the wisdom of all buddhas, which is the characteristic of the four perfect gates. Furthermore, the distinctive gates speaking of perfect wisdom, or the perfect gates speaking of distinctive wisdom, whether earlier or later, differentiates the distinctive and perfect characteristics, by analogy with the preceding (and so forth). Furthermore, the distinctive gates realizing perfect wisdom, or the perfect gates realizing distinctive wisdom, whether earlier or later, differentiates the distinctive and perfect, as differentiated before (and so forth).