法華玄義釋籤 18.20

18.20

五麁妙中二：先判，次開。初文二：先簡絕待體，次明所待麁。初如文。次文者二：先教，次味。初教中二，初「但傍」下四教也，可知。次「藏通」下更判。兩教一向為麁且從通近，別有麁有妙。言名義同者，即三種俱同也。文略「體」字。次開中三：初總標意，次「或開傍教」下正約教等論開，三「一切」下結初如文。次文二：初兼開教等，次正開體又三：初正開，次引證，三示開方法。

Part 5, "Coarse and subtle," contains two [parts]: first, judging; next, opening. The first text has two [parts]: first, setting aside the substance of absolute matchlessness; next, clarifying the coarse that is contrasted with it. The first is as in the text. The second text has two [parts]: first, the teachings; next, the flavors. In the first, regarding teachings, there are two [parts]: first, from "only the secondary" downward refers to the four teachings, which can be understood. Next, from "the Tripiṭaka and Shared" downward, it judges further. The two teachings are unreservedly coarse, provisionally according with the near Shared [Teaching]; the Separate has both coarse and subtle. Saying that the name and meaning are identical means that all three are identical; the text omits the word "substance." Next, within "opening," there are three [parts]: first, generally indicating the intention; next, from "or opening the secondary teaching" downward, directly discussing opening in terms of teachings and so forth; third, from "all" downward, concluding. The first is as in the text. The second text has two [parts]: first, concurrently opening the teachings and so forth; next, directly opening the substance. This also has three [parts]: first, directly opening; next, citing verifications; third, demonstrating the method of opening.