法華文句記 1.157

1.157

次今師意，亦具三文，以一一文皆兼《論》中三義故也。以此三義通兼四悉，大即世界，多即為人、對治，勝即第一義也。應具明三念與外人異，及以三念對大多勝之所以也。還將三念以對四悉，具如《止觀》第十記。「四韋陀」者，如下第五經疏及《止觀》第十記。

Next, regarding our master's intention, it also contains three texts, because each text encompasses the three meanings in the Treatise. Because these three meanings comprehensively encompass the four siddhāntas: "great" is the mundane [siddhānta]; "many" is [the siddhāntas of] individual treatment and diagnosis; and "superior" is the supreme truth [siddhānta]. One should fully clarify the difference between the three mindfulnesses and those of the non-Buddhists, as well as the reason why the three mindfulnesses correspond to great, many, and superior. Again matching the three mindfulnesses to the four siddhāntas is fully detailed in the notes on the tenth fascicle of the Great Calming and Contemplation (*Mohe zhiguan*). As for the "four Vedas," it is as in the commentary on the fifth scroll below and the notes on the tenth fascicle of the Great Calming and Contemplation.