法華文句記 9.218

9.218

「不如」下釋第五句。「不如三界」者，「如」者同也，不同餘人見於三界述佛見也。佛必權實二智具足，必不同彼二種三界所見二邊因果之因。「不如二種」至「之相」者，秖是二死及以五住，應知三界名通通界內外，若界外立三界名者，以外準內故也。中理未窮通名見惑，通三界也。變易土中勝妙五塵名欲界思，不思議法塵名上界思，《淨名疏》中委出其相。

Below “not like”, the fifth phrase is explained. Regarding “not like the triple world”: “like” means identical with; not being identical with other people’s seeing of the triple world recounts the Buddha’s seeing. The Buddha is necessarily complete in the two wisdoms of provisional and real, and is necessarily not identical with the causes of the causes and results of the two extremes seen in those two kinds of triple worlds. From “not like the two kinds” to “their characteristics”: this is merely the two kinds of death and the five abodes. One should know that the name “triple world” is general, extending both inside and outside the realm; if the name of the triple world is established outside the realm, it is because what is outside is modeled on what is inside. Before the principle of the middle is exhausted, it is collectively named delusion of views, extending through the triple world. The superior and marvelous five sense objects in the land of inconceivable transformation are called the desire-realm thoughts; the inconceivable objects of dharma are called the upper-realms thoughts; their characteristics are detailed in the commentary on the Vimalakīrtinirdeśa-sūtra.