法華玄論 8.151

8.151

第五明開合。龍師云：初一是身業，次一口業，後二為意業，此皆大判耳。有人言：初二主智慧，初一為空智、次一為有智；後二主功德，初一為止善、後一為行善也。今所明可為四雙：一者初一為解，後三為行。解中具空有二解；行中有離得二行，中二為離行、後一為得行也。又初一為智慧，智慧中有空智、有智。後三為功德，功德中有止、有行，中二為止、後一為行也。又初一後一為得，中二為離。又前三為自行，後一為化他，化他拔苦與樂。自行中初一為生解，後二為滅惑也。

Fifth is clarifying their opening and combining. Master Long said: 'The first is bodily karma, the next is verbal karma, and the latter two are mental karma.' These are merely broad distinctions. Someone said: 'The first two govern wisdom: the first is wisdom of emptiness, and the next is wisdom of existence; the latter two govern merit: the first is goodness of cessation, and the latter is goodness of action.' What is clarified now may be divided into four pairs: First, the first is understanding, and the latter three are practice. In understanding, both emptiness and existence are present; in practice, there are the two practices of departing and obtaining—the middle two are the practice of departing, and the latter one is the practice of obtaining. Again, the first is wisdom, and within wisdom are wisdom of emptiness and wisdom of existence; the latter three are merit, and within merit are cessation and action—the middle two are cessation, and the latter one is action. Again, the first and the latter one are obtaining, while the middle two are departing. Again, the former three are for one's own practice, while the latter one is for transforming others, and transforming others consists in pulling out suffering and giving joy. Within one's own practice, the first gives rise to understanding, and the latter two extinguish delusion.