觀音玄義 2.34

2.34

九供養諸佛普者，就此為二：一事、二理。《華嚴》云「不為供養一佛一國土微塵佛，乃至為供養不可說不可說佛，能不起滅定，現諸威儀，安禪合掌，讚諸法王，以身、命、財、一切供具周至十方，譬如雲雨，供養諸佛也。」理解者，圓智正觀之心名為覺，覺即是佛義，萬行功德熏修此智，此智名一切，修功德資供此智即是供養一切智。《淨名》云「以一食施一切。」故云供養諸佛普。

Ninth, universal offering to Buddhas: in this regard there are two: first, phenomenal; second, principle. The *Avataṃsaka* states, 'It is not to make offerings to one Buddha or the atoms of one land's Buddhas, up to making offerings to ineffable-ineffable Buddhas; one can, without arising from the cessation absorption, manifest all deportments, dwell in meditation with joined palms, praise all Dharma kings, and pervade the ten directions with body, life, wealth, and all offering requisites, just like clouds and rain, making offerings to all Buddhas.' Principle understanding: the mind of correct contemplation of perfect wisdom is called awakening; awakening is the meaning of Buddha. The merits of ten thousand practices perfume and cultivate this wisdom; this wisdom is called everything. Cultivating merits to support and provide for this wisdom is itself making offerings to the omniscient wisdom. The *Vimalakīrti* states, 'With one meal, giving to all.' Hence it is said: universal offering to Buddhas.