金剛三昧經論 2.41

2.41

論曰：此是第二舉非。謂有所得大乘學者，不空八識違其寂滅，故言生寂滅心。不知出世心之無生，謂有心生證無相理，故言生無生心。直是世間流轉之行，而乖出世無生忍行，故言是有生行等也。言三行者，身口意作，通善不善。言三戒者，身口意止，唯取其善。生此三行三戒為因，而生三有，具受三受，如是流轉不得解脫。

The treatise states: This is the second [part], which presents the mistaken [position]. It means that scholars of the Mahāyāna who cling to attainment do not make the eight consciousnesses empty and thus run counter to their quiescent cessation; hence it is said, "arouses a mind of quiescent cessation." Not knowing the non-arising of the supramundane mind, they suppose that there is an arising mind that realizes the signless principle; hence it is said, "arouses a mind of non-arising." This is strictly an activity of worldly transmigration and goes against the practice of the supramundane forbearance of the non-arising [of dharmas]; hence it is said, "this is an activity of arising," and so forth. As for "the three activities," they are bodily, verbal, and mental actions, encompassing both the wholesome and the unwholesome. As for "the three precepts," they are bodily, verbal, and mental restraint, taking only what is wholesome. Having the arising of these three activities and three precepts as cause, they give rise to the three realms of existence and fully experience the three feelings; transmigrating in this way, they cannot attain liberation.