大方廣佛華嚴經搜玄分齊通智方軌 1.4

1.4

初歎聖臨機德量由致者，夫如來大聖自創悟玄蹤，發軫於無住；融神妙寂，志崇於菩提。故能殖道種於先際、積善業於無我、暈正智於金剛、朗如如於爾焰，是以妄想弗剪而霄翔累表、靈鑑弗瑩而圓明等覺，澄深我淨至寂所不隱、凝跡常樂無所而不施，生死涅槃夷齊同觀，德備圓通大智無障礙，解脫方便妙極然矣。

First, as for praising the reasons and extent of the sage's virtues in attending to capacities: Indeed, the Tathāgata, the Great Sage, ever since he first awakened to the profound track, set out from apratiṣṭhita; harmonizing his spirit with the wondrous quiescence, his aspiration was exalted in bodhi. Therefore, he was able to plant seeds of the Way in the prior limit, accumulate wholesome karma in anātman, radiate correct wisdom in the vajra, and illuminate tathatā in the jñeya. Thus, without severing false conceptualizations, he soared beyond entanglements; without polishing his numinous mirror, it was perfectly luminous and equal to enlightenment. In the deep purity of Self and Purity, the utmost quiescence is nowhere hidden; his tracks congealed in Permanence and Bliss, there is nowhere he does not bestow [benefit]. He viewed saṃsāra and nirvāṇa as equally balanced; his virtues were replete and completely penetrating; his great wisdom was unimpeded; wondrously supreme were his liberation and upāya—it is truly so!