華嚴經探玄記 11.24

11.24

二體性者，有二：一約所依，總以後得智為性，以依此起故；二剋別自性，初信當法為性，慈悲以無瞋善根及不害為性，施以無貪相應思為性，不疲倦及堪受俱以精進為性，知經書解世法俱以慧為性，慚愧當法為性，供養佛、如說行通論三業善表無表為性，是故通總有十法為性。一信、二思、三無貪、四無瞋、五不害、六懃、七慧、八慚、九愧、十色。

Second, regarding their essence, there are two aspects: 1. in terms of that upon which they rely, they generally have subsequent wisdom as their essence, because they arise based on this; 2. strictly distinguishing their individual intrinsic natures: the first, faith, has its corresponding dharma as its essence; benevolence and compassion have the wholesome root of non-anger and non-harming as their essence; giving has intention associated with non-attachment as its essence; tirelessness and endurance both have vigor as their essence; knowing secular and sacred texts and understanding worldly ways both have wisdom as their essence; shame and conscience have their corresponding dharmas as their essence; making offerings to the Buddha and practicing as taught, broadly discussed, have wholesome manifest and unmanifest form of the three karmas as their essence. Therefore, comprehensively they have ten dharmas as their essence: 1. faith, 2. intention, 3. non-attachment, 4. non-anger, 5. non-harming, 6. diligence, 7. wisdom, 8. shame, 9. conscience, and 10. form.