華嚴經探玄記 11.43

11.43

五分齊者，初二是其行修方便、後二明其行報純熟。前二唯在地滿之處、後二該於當地始終，謂從初住地乃至地滿所受王身名為攝報，所有業用說為願智。

Fifth, limits: the first two are upāyas for the cultivation of practice; the latter two demonstrate the complete maturation of practice and retribution. The former two are exclusively at the fulfillment of the bhūmi; the latter two encompass the beginning and end of this bhūmi, meaning from the initial abiding on the bhūmi up to its fulfillment, the royal body received is called gathered retribution, and all its karmic functions are spoken of as vows and wisdom.