華嚴經探玄記 11.44

11.44

六通局者，發趣一種文局初地、義通十地，其餘三果義局初地、文通十地。何以得知發趣義通？釋：以後地地行既漸增，解亦明故。若爾，解行何故不齊？釋：解可懸解，行無懸修，故不類也。等是懸解，何故唯在初地？釋：以是初首故，又是見道可懸見故。三果文通，何故義局？釋：以地地皆有，是故文通；各各屬當地，是故義局。

Sixth, universal and restricted: the single fruit of setting forth is restricted in text to the first bhūmi but universal in meaning to the ten bhūmis; the remaining three fruits are restricted in meaning to the first bhūmi but universal in text to the ten bhūmis. How is it known that the meaning of setting forth is universal? Explanation: because as the practice on subsequent bhūmis gradually increases, understanding also becomes clear. If so, why are understanding and practice not equal? Explanation: understanding can be grasped in advance, but practice cannot be cultivated in advance; thus they are not alike. Both being grasped in advance, why is it only on the first bhūmi? Explanation: because it is the initial beginning; furthermore, the path of seeing can be seen in advance. The three fruits being universal in text, why are they restricted in meaning? Explanation: because they are present on each bhūmi, their text is universal; each specifically belongs to its own bhūmi, and therefore they are restricted in meaning.