華嚴經探玄記 19.65

19.65

第四示己法界中二：先歎其發心，為授法方便。二「我成就」下正授己法，於中三：初標名總現、二「何等」下」釋法義用、三「我唯」下結法歸人。初中，神力遍到眾生之所，名至一切趣。於中說法益生，名淨行莊嚴。此至一切趣，不由功用任運遍至，故云無依無作。非他力持，故云無依。非自加行，故云無作。此則稱法性而普遍也。釋中，先徵問、後正釋。正釋中，先至此三千界一切趣，說法益生成淨行嚴。種種論者，五明等也。二「如此」下至十方界一切趣，成淨行嚴。「我唯」下結己分齊。

Fourth, in revealing his own dharmadhātu, there are two parts: first, praising his arousing of the mind as an upāya for conferring the Dharma. Second, from "I have accomplished" downward, properly conferring his Dharma, wherein are three parts: first, indicating the name and presenting it in general; second, from "what is" downward, explaining the Dharma's meaning and function; third, from "I only" downward, concluding the Dharma with reference to the person. In the first, the spiritual power universally reaching the places of sentient beings is called "reaching all destinies." Therein, expounding the Dharma and benefiting beings is called the "adornment of pure practice." This reaching all destinies does not depend on effort but reaches everywhere spontaneously; hence it is called "without reliance and without contrivance." Not being upheld by other powers, it is called "without reliance." Not being one's own preparatory effort, it is called "without contrivance." This then accords with dharmatā and is omnipresent. In the explanation, he first queries, and later properly explains. In the proper explanation, he first reaches all destinies in this three-thousandfold realm, expounding the Dharma and benefiting beings to accomplish the adornment of pure practice. The "various treatises" are the five sciences and so forth. Second, from "like this" downward, he reaches all destinies in the realms of the ten directions to accomplish the adornment of pure practice. From "I only" downward, he concludes his own scope.