華嚴經探玄記 19.85

19.85

第四「答言」下示己法界中二：先歎發心，明授法方便；二「我已」下正示己法，於中四：一標名、二辨德、三顯用、四結位。初中，大悲者，是同體悲也。又是無緣悲也，故名大悲。又具三悲，故名大悲。光明之行者，以悲光益物，故以成行。天竺本名一切佛悲密智藏解脫。解云：以巧悲密攝眾生故也。二「教化」下辨其德，於中二：初不離佛所現眾生前、二「或以」下以四攝等成攝化之益。三「善男子」下明其業用，於中三：初行法立誓、二令離怖畏有十八種、三「復次」下令行不退、四「我唯」下結己自分。

Fourth, from "replied, saying" downward, pointing out his own dharmadhātu contains two: first, praising the generation of the mind, clarifying the upāya of imparting the Dharma; second, from "I have already" downward, directly showing his own Dharma, within which there are four: first, indicating the name; second, distinguishing the virtues; third, revealing the function; fourth, concluding the stage. In the first, "great compassion" is compassion of identical substance. It is also causeless compassion; hence it is named great compassion. It also possesses the three types of compassion; hence it is named great compassion. "Practice of radiance": because the light of compassion benefits beings, it thereby constitutes practice. The Indian original names it "the liberation of the hidden wisdom treasury of the compassion of all Buddhas." It is explained: because he gathers sentient beings through skillful, hidden compassion. Second, from "teaching and transforming" downward, distinguishing his virtues contains two: first, not leaving the Buddha's presence while appearing before sentient beings; second, from "or by means of" downward, accomplishing the benefit of gathering and transforming by means of the four means of embracing and so forth. Third, from "good man" downward, explaining his karmic function contains three: first, practicing the Dharma and making vows; second, causing them to be free from fears, of which there are eighteen kinds; third, from "furthermore" downward, causing their practice not to retrogress; fourth, from "I only" downward, concluding his own stage.