華嚴經探玄記 20.59

20.59

第三「爾時普賢」下明因深果厚中三：先問答審見、二明因深遠、三明結因成果。就因中，初明所修之行，有四句：初總明多劫修、二明修起大心、三在家修施行、四出家修道行。二「善男子」下結十句行，明說不可盡可知。三「善男子我得」下結因成果，於中先結因有成果之功，故云力，有十句可知；二「得是力」下所成果德，於中初由了因得法身果、後由生因得色身果。

Third, from "At that time, Samantabhadra" downward, within explaining the depth of the cause and the richness of the fruit there are three [parts]: first, question and answer to verify the seeing; second, explaining that the cause is deep and distant; third, explaining concluding the cause to accomplish the fruit. Regarding the cause, first, he explains the practices cultivated, in four clauses: first, broadly explaining cultivation over many kalpas; second, explaining the cultivation of giving rise to the great mind; third, cultivating the practice of giving as a householder; fourth, cultivating the path's practice as a renunciant. Second, from "Good son" downward concludes with ten clauses of practice, clarifying that expounding them is inexhaustible, which can be understood. Third, from "Good son, I attained" downward concludes the cause to accomplish the fruit. Within this, he first concludes that the cause has the efficacy to accomplish the fruit, and hence speaks of "powers," which has ten clauses that can be understood; second, from "attaining these powers" downward, the virtues of the fruit accomplished—within this, he first attains the fruit of the dharmakāya by means of the revelatory cause (vyañjaka-hetu), and subsequently attains the fruit of the physical body (rūpakāya) by means of the productive cause (janaka-hetu).