大方廣佛華嚴經疏 1.34

1.34

第二明二藏者，一聲聞藏、二菩薩藏。即由前三藏詮示聲聞理行果，故名聲聞藏；詮示菩薩理行果，故名菩薩藏。故《莊嚴論》第四云「此三藏由上下乘差別故，復為聲聞藏及菩薩藏。」《攝大乘》同此。此就二乘理果同故合之。若約教行別故，即開三乘以為三藏，如《普超》等經。又由緣覺多不藉教、出無佛世，佛在世時攝屬聲聞故，但分為二，即是大小半滿不同。

Second, clarifying the two collections: first, the śrāvaka collection; second, the bodhisattva collection. Because the aforementioned three collections expound and reveal the principle, practice, and fruit of the śrāvaka, they are named the śrāvaka collection; because they expound and reveal the principle, practice, and fruit of the bodhisattva, they are named the bodhisattva collection. Hence the fourth fascicle of the Sūtrālaṃkāra states: "These three collections, through the distinctions of the higher and lower vehicles, are further divided into the śrāvaka collection and the bodhisattva collection." The Mahāyānasaṃgraha is identical to this. This is combined based on the two vehicles sharing the same principle and fruit. If viewed according to the distinction of teaching and practice, then the three vehicles are opened to form three collections, as in sūtras such as the Pu Chao. Moreover, because pratyekabuddhas mostly do not rely on teachings and appear in eras without a Buddha, and when a Buddha is in the world they are subsumed under the śrāvakas, they are simply divided into two, which are the distinctions of Mahāyāna and Hīnayāna, half-word and full-word teachings.