大方廣佛華嚴經疏 29.16

29.16

六十施資具者，以別說諸門不可盡故，末後總說一切資具。文但有二：一施行、二迴向行，以隣後都結，故缺後二。今初有四：一施時離過、二「善思惟」下辨施所依、三「隨諸眾生」下正明施行、四「行此施」下顯所成德。二「佛子」下明迴向行，中二：先牒前起後、後「願一切」下正顯。顯中十願，資生多種願亦類別。一施洗滌資具願、二施掃拭資具願，餘可準思。又資具總明、願亦總發，未必別配。上來依標別顯善根迴向竟。

Sixty: Giving away material requisites. Because the specifically explained gates cannot be exhausted, at the end it explains all material requisites in general. The text has only two: first, the practice of giving; second, the practice of pariṇāmanā. Because it borders on the concluding summary at the end, it lacks the latter two. The first has four: 1. being free from faults at the time of giving; 2. from 'well reflecting' onward, discerning the basis of giving; 3. from 'according with all sentient beings' onward, directly clarifying the practice of giving; 4. from 'practicing this giving' onward, revealing the virtues accomplished. Second, from 'O sons of the Buddha' onward clarifies the practice of pariṇāmanā, within which are two: first, restating the preceding to introduce the following; next, from 'wishing that all' onward, directly revealing it. In the revelation are ten vows; as material requisites are manifold, the vows are also classified accordingly. 1. The vow to give washing requisites; 2. The vow to give sweeping and wiping requisites; the rest can be inferred accordingly. Furthermore, material requisites are explained collectively and vows are made collectively, not necessarily paired one by one. The above concludes the specific revelation of the pariṇāmanā of kuśala-mūla according to the headings.