大方廣佛華嚴經疏 34.23

34.23

四約修分別，十行分二：前三是行意樂，故名為心；後七加行造修，故名為行。故論云「此十種行，顯二種勝成就：一深心成就，謂信悲慈；二修行成就，謂餘七故。」《瑜伽》、《地持》皆同此說。

Fourth, differentiating them according to cultivation: the ten practices are divided into two. The first three are the aspiration for practice, and are therefore called 'mind'; the latter seven are the application of preparatory effort in cultivation, and are therefore called 'practices.' Thus the treatise says: 'These ten kinds of practice reveal two kinds of supreme accomplishments: first, the accomplishment of the profound aspiration, referring to faith, compassion, and benevolence; second, the accomplishment of cultivation, referring to the remaining seven.' The Yogācārabhūmi and the Bodhisattvabhūmi both share this explanation.